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was an attorney and prominent chief of the Choctaw tribe during the Indian removals. Elected as principal chief after the national council deposed his maternal uncle, Greenwood LeFlore, in 1834 Harkins was elected judge of the Red River District in Indian Territory. In 1850, he was chosen as chief of theApukshunnubbee District (one of three) of the Choctaw Nation, where he served until 1857.
To the American People, George W. Harkins February 25, 1832
It is with considerable diffidence that I attempt to address the American people, knowing and feeling sensibly my incompetency; and believing that your highly and well improved minds would not be well entertained by the address of a Choctaw. But having determined to emigrate west of the Mississippi river this fall, I have thought proper in bidding you farewell to make a few remarks expressive of my views, and the feelings that actuate me on the subject of our removal.
Believing that our all is at stake and knowing that you readily sympathize with the distressed of every country, I confidently throw myself upon your indulgence and ask you to listen patiently. I do not arrogate to myself the prerogative of deciding upon the expediency of the late treaty, yet I feel bound as a Choctaw, to give a distinct expression of my feelings on that interesting, (and to the Choctaws), all important subject.
We were hedged in by two evils, and we chose that which we thought the least. Yet we could not recognize the right that the state of Mississippi had assumed, to legislate for us. — Although the legislature of the state were qualified to make laws for their own citizens, that did not qualify them to become law makers to a people that were so dissimilar in manners and customs as the Choctaws are to the Mississippians. Admitting that they understood the people, could they remove that mountain of prejudice that has ever obstructed the streams of justice, and prevent their salutary influence from reaching my devoted countrymen. We as Choctaws rather chose to suffer and be free, than live under the degrading influence of laws, which our voice could not be heard in their formation.
Much as the state of Mississippi has wronged us, I cannot find in my heart any other sentiment than an ardent wish for her prosperity and happiness.
I could cheerfully hope, that those of another age and generation may not feel the effects of those oppressive measures that have been so illiberally dealt out to us; and that peace and happiness may be their reward. Amid the gloom and horrors of the present separation, we are cheered with a hope that ere long we shall reach our destined land, and that nothing short of the basest acts of treachery will ever be able to wrest it from us, and that we may live free. Although your ancestors won freedom on the field of danger and glory, our ancestors owned it as their birthright, and we have had to purchase it from you as the vilest slaves buy their freedom.
Yet it is said that our present movements are our own voluntary acts — such is not the case. We found ourselves like a benighted stranger, following false guides, until he was surrounded on every side, with fire and water. The fire was certain destruction, and a feeble hope was left him of escaping by water. A distant view of the opposite shore encourages the hope; to remain would be inevitable annihilation. Who would hesitate, or who would say that his plunging into the water was his own voluntary act? Painful in the extreme is the mandate of our expulsion. We regret that it should proceed from the mouth of our professed friend, for whom our blood was co-mingled with that of his bravest warriors, on the field of danger and death.
But such is the instability of professions. The man who said that he would plant a stake and draw a line around us, that never should be passed, was the first to say he could not guard the lines, and drew up the stake and wiped out all traces of the line. I will not conceal from you my fears, that the present grounds may be removed. I have my foreboding; who of us can tell after witnessing what has already been done, what the next force may be.
I ask you in the name of justice, for repose for myself and for my injured people. Let us alone — we will not harm you, we want rest. We hope, in the name of justice, that another outrage may never be committed against us, and that we may for the future be cared for as children, and not driven about as beasts, which are benefited by a change of pasture.
Taking an example from the American government, and knowing the happiness which its citizens enjoy under the influence of mild republican institutions, it is the intention of our countrymen to form a government assimilated to that of our white brethren in the United States, as nearly as their condition will permit.
We know that in order to protect the rights and secure the liberties of the people, no government approximates so nearly to perfection as the one to which we have alluded. As east of the Mississippi we have been friends, so west we will cherish the same feelings with additional fervour; and although we may be removed to the desert, still we shall look with fond regard, upon those who have promised us their protection. Let that feeling be reciprocated.
Friends, my attachment to my native land was strong — that cord is now broken; and we must go forth as wanderers in a strange land! I must go — let me entreat you to regard us with feelings of kindness, and when the hand of oppression is stretched against us, let me hope that every part of the United States, filling the mountains and valleys, will echo and say stop, you have no power, we are the sovereign people, and our friends shall no more be disturbed. We ask you for nothing that is incompatible with your other duties.
We go forth sorrowful, knowing that wrong has been done. Will you extend to us your sympathizing regards until all traces of disagreeable oppositions are obliterated, and we again shall have confidence in the professions of our white brethren.
Here is the land of our progenitors, and here are their bones; they left them as a sacred deposit, and we have been compelled to venerate its trust; it is dear to us, yet we cannot stay, my people are dear to me, with them I must go. Could I stay and forget them and leave them to struggle alone, unaided, unfriended, and forgotten by our great father? I should then be unworthy the name of a Choctaw, and be a disgrace to my blood. I must go with them; my destiny is cast among the Choctaw people. If they suffer, so will I; if they prosper, then I will rejoice. Let me again ask you to regard us with feelings of kindness.